Chavela Vargas

Today’s post comes to you by popular demand — which makes sense because she was very popular, and she also knew what she wanted and demanded it! Well, okay, mostly she just got it herself. She knew exactly who she was from a remarkably young age and never wavered.

Isabel Vargas Lizano was born on April 17, 1919 to Francisco Vargas and Herminia Lizano in San Joaquin de Flores, Costa Rica. As far as I can tell, it was a pretty unremarkable event. She was frequently called “Chavela” by her family. Despite that affectionate nickname, things would take a turn for the worse — her very religious parents were embarrassed by Chavela’s tomboy-ishness, going so far as to hide her when they had visitors to their home. They ultimately divorced, leaving her to be raised by her uncle, and then she contracted polio. Chavela managed to survive the illness relatively unscathed — she and her family credited this to the rituals and talismans of shamans and witches, rather than the scientific medicine of doctors.

By seventeen years old, Chavela was fully aware that she wanted a career in music and — since there weren’t many musical opportunities in Costa Rica — she moved to Mexico. Initially, she sang on the streets — dressed in traditionally masculine clothing, wearing the red poncho (or more specifically a jorongo) that would become a signature part of her performance “look” in her professional years. The look was a conscious decision — Chavela felt she looked “like a transvestite” in women’s clothing and had trouble walking in heels. To fit into the masculine music scene she was attempting to break into, she began smoking cigars, drinking heavily, and making sure to keep a gun on her at all times. During this period of her career, sometime in the mid-1940s, she had an affair with Frida Kahlo — the romance was relatively brief, but intense. Chavela even lived with Frida and her then-husband Diego Rivera for more than a year. And Frida expressed in letters to her friends that she was very attracted to Chavela. (And yet, there are — of course — scholars who are certain they were just good friends.)

In her thirties, she became a professional, becoming known for her own unique take on ranchera — singing solo, with only her guitar as accompaniment instead of a mariachi band, and slowing down the tempo for more dramatic tension or so they could come across as more humorous and, y’know, suggestive. These songs were typically sung from a man’s perspective ( a straight man’s, I should say) and Chavela Vargas refused to change the genders in the songs when she sang them. While her homosexuality certainly would not have been approved of offstage, on stage it was all part of an entertaining act that audiences embraced.

Towards the end of the 1950’s, her reputation began to expand greatly — particularly in artistic circles. She was a popular performer in Acapulco, singing in the champagne room of La Perla, frequently in front of tourists from other parts of the world. She was so well regarded that she was hired to sing at the wedding of Elizabeth Taylor and Mike Todd on February 2, 1957. Chavela would later claim that she slept with Ava Gardner at that wedding — I haven’t found an corroboration of that, nor have I found any other examples of Ava Gardner having dalliances with women, but I suppose we all have to experiment at least once in our lives and if Elizabeth Taylor’s wedding isn’t the time and place to do it, when is? She is known to have had numerous romances after this — including, apparently, with some very famous people, but she would never share their names. A few have stepped forward, including American author Betty-Carol Sellen, but Chavela was very careful to keep these things private (particularly, I assume, because very few if any of them would have been open about their sexuality at the time!)

In 1961, with the help of José Alfredo Jiménez, Chavela’s first album was released: Noche de Bohemia. This was the first of more than 80 albums that she’d release over the course of her career. Later that year she released Con el cuarteto Lara Foster. Rumor has it that although her career was just beginning to take off, Chavela began a short-lived affair with Arabella Árbenz Villanova in 1964 after their paths crossed coincidentally — the problem being that Arabella was also having a torrid romance with Televisa executive Emilio Azcárraga Milmo, also known as “El Tigre.” When El Tigre learned of this affair he was infuriated and tried to destroy her career. Despite his pretty powerful influence in Mexico, he very nearly did. although Chavela Vargas is — as far as I can tell — still banned from appearing on Televisa in any capacity.

Her next album, Hacia la vida was released in 1966. By the time her fourth album Corridos de la revolución came out in 1970, Chavela had become quite popular, though she still wasn’t invited to headline concerts — but as her popularity grew, so did her alcoholism. Despite her struggle with drinking, Chavela managed to release three albums in 1973 and one more in 1975. However, due to her constant battle with addiction and El Tigre’s continuing campaign against her — Chavela was forced to retire and completely disappeared from the public eye.

The details are a little bit sketchy here, but according to Chavela while she was “submerged in an alcoholic haze” — as she would later describe it — she was found and taken in by a family of Native Mexicans who attempted to help nurse her back to health. It would be decades before the public learned any of this, and at the time many assumed she had died. She had very little money at this time, and sometimes only ate when friends invited her to their homes for meals.

On September 2, 1988, at the request of mutual friend Patria Jiminez, lawyer Dr. Alicia Elena Pérez Duarte arrived at Chavela Vargas’ home in order to stop her from drunkenly signing some legal documents. This began an intense romantic relationship, which both Chavela and Alicia would describe as “something greater than love.” Chavela moved in with Alicia and her four kids — but Chavela’s reliance on alcohol, and her great attachment to firearms, put a heavy strain on the relationship. Although Chavela did manage to quit drinking — which she credits to a shamanistic ritual (though Duarte has publicly disagreed with that statement) — it turned out her violent streak and penchant for guns was not dependent upon alcohol at all. Alicia ended the relationship, though she remained Chavela’s legal representation.

In 1989, a couple of Chavela’s albums were rereleased, sparking renewed interest in the singer. When the nightclub El Hábito opened in Mexico City in 1991, they invited her to perform after spotting her in their audience. Eventually, she agreed — though it was her first time performing on a stage since the 70’s and she was 72 years old at the time. It was also her first ever sober performance. This launched a full revival of her career, which involved several more albums and also international fame the likes of which she had not experienced before. She performed not just in Mexico but even performed numerous sold out shows in Spain and France. And finally, she was the headliner of these shows — an honor she had certainly earned.

She also provided music for several films during this period, primarily at the behest of Pedro Almodóvar who was a fan, a friend, and a champion for her career after meeting her in Madrid in 1992. Chavela once described him as “my husband in this world.” He traveled the world with her, pushing greater and greater opportunities towards her. Despite his best efforts, she insisted that she did not want to begin a career as an actress — although she did appear in the 2002 biographical film Frida about her former lover Frida Kahlo, singing her song “La Llorona.”

That was the same year Chavela published her autobiography Y si quieres saber de mi pasado (which translates to And if you want to know about my past). Although her sexuality had been a fairly open secret for decades — her relationships with women were fairly well known rumors, not to mention her refusal to ever change the genders or pronouns in the songs she sang — it was within the pages of her autobiography that she finally, publicly came out as a lesbian.

The following year on September 15, at age 83, Chavela Vargas had her debut performance at Carnegie Hall. The performance was recorded and released as an album creatively entitled Chavela at Carnegie Hall. The performance was considered groundbreaking given her age and sexuality in a musical genre that generally would have denied her for either of those, and in 2019 the album of the recording was named on Mitú’s list of Spanish-language albums that “Changed the Face and Feel of the Music Industry” calling it “the stuff dreams and legends are made of.”

In 2012, just months after releasing her final album Luna grande, the 93-year old Chavela Vargas was hospitalized in Cuernavaca, Mexico for respiratory problems. Several weeks later, on August 5, she passed away. It’s comforting, I think, that when she did pass away she knew it was coming and seemed to have made peace with it. She spent her final days making statements like “My name is Chavela Vargas, don’t let them forget!” Her final words, according to her Facebook page, were “I leave with Mexico in my heart.”

But truthfully, it’s hard to “leave” if your music is as significant as hers remains to this day, and there’s certainly no way to forget her. Aside from the longevity of her own music, she’s received a lot of tributes — Joaquín Sabina’s song “Por el Boulevard de los Sueños Rotos” is dedicated to her, Juan Carlos created a series of portraits of Chavela which were presented at the Centro Cultural de España en México in Mexico City in 2012. One of the characters in Sergio Ramírez Mercado’s novel La Fugitiva is based off of Chavela. And in 2017, the biographical documentary Chavela was released. She’s even had a Google Doodle in her honor! In 2019, she was commemorated on the Rainbow Honor Walk in San Francisco, which is a “walk of fame” type of thing for LGBTQ+ people who have “made significant contributions in their field.” Given that she essentially reinvented ranchero music, opening it up to women performers, I’d call “significant contributions” an understatement. She remains one of, if not the, most celebrated lesbian in Mexican history.

Larry Kramer

Before we begin, I do want to take a moment to apologize for my lengthy hiatus — life just got really busy around the holidays and — I’m sure you’ve all noticed — a lot has been going on since then just in the world. Anyways, craziness aside, it’s Pride month now and festivals or no, I was not about to let this month go by without writing out some queer history for you! So, we’re back! I was writing a post about Harvey Milk, but then something happened that called for me to change courses: we lost a legend. Not to spoil the end of this post or anything, but Larry Kramer passed away last week. And as he was someone who had a profound impact on our community…I couldn’t just not write about him.

Laurence “Larry” David Kramer was born in Bridgeport, CT on June 25, 1935 in the midst of the Great Depression. He was the second child of a struggling Jewish family, who had really not wanted another mouth to feed as they struggled to find work. His father George Kramer was a government attorney, his mother Rea worked variously as a shoe store employee, a teacher, and a social worker with the Red Cross.

Eventually — after the Depression — the family moved to Maryland — I’m guessing because of his dad’s job — but they were in a much lower income bracket than the family’s of Larry’s fellow students at his school. Larry had his first sexual relationship with another boy during junior high school. It was, from what I can gather, purely sexual and not romantic at all.

As he grew up, he had mounting pressure from his family. His father wanted him to marry a wealthy Jewish woman, and go to Yale, and become a member of the Pi Tau Pi fraternity. Although Larry enrolled at Yale….the rest of that is not exactly how things were going to go down. When Larry got to Yale, he found himself very isolated, feeling like the only gay guy on campus. This is 1953, so there’s not like a Gay/Straight Alliance he can just join up with — he’s pretty much stuck on his own with no way of connecting with other queer students. So, he tried to kill himself by overdosing on aspirin.

Fortunately, the attempt failed. I don’t know the details, but I’m hoping he just like…got a cramp for ten minutes and then was fine. Probably not, because he was very much changed after that. He became loud, proud, determined to fight for gay people and determined to explore his own sexuality. And determined not to marry a rich Jewish woman. The following semester, he began a romantic relationship with his German professor. He joined the Varsity Glee Club, and was an active member there until he graduated in 1957 with a degree in English. As far as I know, he never joined Pi Tau Pi.

At the age of 23, Larry became involved in movie productions, taking a job at Columbia Pictures as a Teletype operator — a job where the office happened to be across the hall from the president’s office.  This led pretty directly to his first writing credit, a dialogue writer for Here We Go Round the Mulberry Bush. He followed this by adapting the novel Women in Love by D.H. Lawrence into a screenplay. The movie was nominated for an Oscar in 1969. Larry’s third major project was a musical adaption of Frank Capra’s movie Lost Horizon, which debuted in 1973. Though Larry later was embarrassed by the project, it made him a substantial amount of money that, due to some wise investments made by Larry’s older brother Arthur, gave him enough money to not worry about money for the better part of the 80s and 90s. Doesn’t sound all that embarrassing when you look at it like that, huh?

Having established himself, Larry began taking some risks. He started writing plays and — much riskier — he started adding homosexual elements to his work. The first of these plays was 1973’s Sissies’ Scrapbook (which would later become the play Four Friends — I gather the play is better but the title’s pretty forgettable now.) Larry found he loved writing for the stage — until the producer canceled the show despite a favorable review in The New York Times.  At that point, Larry promised never to write for the stage again.

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In 1978, following a break up with his boyfriend David Webster, he wrote and published the novel Faggots. The book was based around a character who was looking for love, but was caught up in drugs and partying in bars and clubs on Fire Island and in Manhattan. To say that the book was not well received is an understatement. Heterosexual readers found it appalling, and could not believe that it reflected an accurate representation of a gay man’s life. The queer community had an even harsher reaction to the book — the Oscar Wilde Memorial Bookstore, the only gay bookstore in New York at the time, refused to sell the book at all. Larry was banned from the local grocery store where he lived on Fire Island. The book was universally trashed by mainstream and queer media alike.

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Despite that, Faggots is one of the best-selling gay novels of all time and has not been out of publication at all since its debut. The book is often taught in LGBTQ+ studies. It’s been noted that the themes of Faggots are still relevant to the gay community to this day — the negative reaction to the book, as pointed out by many who’ve studied the book since it was first published, such as Reynolds Price and Andrew Sullivan, is largely because it touched a nerve and was more honest than people were comfortable with.

Despite the reaction to the novel, Larry still managed to have a lot of friends on Fire Island, so when a number of them began to fall ill in 1980, he was concerned. The next year, after reading an article in the New York Times about “gay cancer”, he decided something had to be done. He invited about 80 affluent gay men to his home in New York City, where they listened to a doctor explain what little they knew about the related illnesses afflicting gay men. By the next year, this group had officially formed into the Gay Men’s Health Crisis (GMHC) which quickly became the primary organization raising funds and helping to provide services for those afflicted with AIDS in and around New York. GMHC is still providing support for people who are impacted by HIV and AIDS and has been expanding every year.

Kramer led the GMHC in a fight to get funding from the city to help them provide much-needed services to those fighting the disease. He made NYC mayor Ed Koch a principle target for this fight. When doctors began to suggest that, to curb the spread of the disease, gay men stop having sex, Larry brought this to the GMHC and suggested they spread the word. His colleagues refused.

Larry was not deterred. He wrote a fiery piece called “1,112 and Counting” which was published in the gay newspaper the New York Native. The essay attacked basically everyone. Healthcare workers, the CDC, politicians — and it also went after the apathy of the gay community. The piece did something important than no one else had managed: it caught the attention of the rest of New York’s media. It finally had people talking about the AIDS epidemic. According to Tony Kushner, author of Angels in America, “With that one piece, Larry changed my world. He changed the world for all of us.”

Unfortunately, it also contributed to Larry’s growing reputation as a confrontational crazy person. He had gone toe-to-toe with an NIH agency of not devoting more resources to the AIDS crisis because he was deeply in the closet. Similarly, Larry had it out quite publicly with conservative fundraiser Terry Dolan, even throwing a drink in his face, for secretly having sex with men while using homophobia as a political tool to his advantage. He argued with his brother, whose law firm Kramer Levin refused to represent GMHC. He called Ed Koch his cohorts in city government “equal to murderers.” He even attacked Dr. Anthony Fauci, the scientist who was leading the government’s response (once there was one.) Ultimately, this behavior led to the dissolution of Larry’s long-term relationship with a fellow member of the board of GMHC and — perhaps even more devastating — it led to GMHC removing Larry from the organization he’d essentially started in 1983.

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After his removal from the group, Larry traveled to Europe. While he was there, he visited the Dachau concentration camp where he was horrified to learn that it had begun operating in 1933 and no one, in or out of Germany, had seen fit to stop it. He felt this paralleled the US government’s response to AIDS. Despite having sworn never to write for the stage again, Larry churned out a script for the play The Normal Heart — a somewhat autobiographical look at the beginning of the AIDS epidemic. I’m not going to talk too much about its contents, other than to say that you should absolutely watch it — you can see the 2014 film version on Hulu or Amazon Prime, starring Mark Ruffalo and Matt Bomer. The play itself was groundbreaking — one of, if not the, script to actually talk about AIDS. The play premiered in 1985, a full year before President Ronald Reagan would publicly mention the disease. It was produced by the Public Theater — running for over a year and becoming the Public Theater’s longest running production. It’s been produced over 600 times since then, in countries all over the world. (That’s not even counting the movie!)

Two years later, Larry was invited to speak at the Lesbian, Gay, Bisexual and Transgender Community Center in NYC. His speech was well-attended and focused on fighting AIDS. He started the speech by having two-thirds of the people in the room stand up — and then he informed them that they would be dead within five years. For the most part, the rest of his speech was rehashing his points from “1,112 And Counting.” At the end of the speech, he asked the attendees if they wanted to start a new organization devoted to political action. The audience agreed that they did, and two days later about 300 of them met again to form the AIDS Coalition To Unleash Power (ACT UP) — an direct action organization primarily focused on advocating on behalf of issues relating AIDS and HIV, such as medical research and improving public policies.

Initially, their primary method was civil disobedience. They sought to get attention for their cause by getting their members arrested. Larry himself was arrested over a dozen times. ACT UP did manage to capture a lot of attention — with new chapters forming rapidly across the United States and even into Europe. (And, if you’ve seen or heard RENT or watched the second season of Pose you already knew about them. And if you haven’t watched Pose, fix your life. After you finish reading this.)

In 1988, Larry wrote his next script — Just Say No, A Play About a Farce. Despite the title, the play is not a farce, it’s a dramatic piece that is almost entirely a commentary on the indifference the Reagan administration showed towards the AIDS epidemic. The play received a terrible review from the New York Times which kept most audiences away. However, those who did attend reportedly loved the show. After seeing it, activist and writer Susan Sontag wrote, “Larry Kramer is one of America’s most valuable troublemakers. I hope he never lowers his voice.”

The stress of the opening of the show caused Larry to suffer a hernia, which sent Larry to the a few weeks after the show opened. While there, they discovered he had experienced liver damage from Hepatitis B and, subsequently, they found that he was HIV positive. Nevertheless, Larry was not deterred, and he was not about to lower his voice.

He published a non-fiction book called Reports from the Holocaust: The Making of an AIDS Activist in 1989. The book documents his career as an activist, particularly his time at GMHC but also his work with ACT UP and a lot of letters to editors and speeches he wrote. The book encouraged gay men to take responsibility for their own health, and urged survivors to help strengthen their community by giving back to it and advocating for it. The book also, quite intentionally but definitely controversially, declares the AIDS epidemic a holocaust, stating the government ignored it because it was primarily wiping out minorities and poor people.

His next piece was a sequel to The Normal Heart called The Destiny of Me in 1992, which was a finalist for a Pulitzer Prize, won two Obie Awards, and the Lortel Award for Outstanding Play of the Year. To be honest, I haven’t seen it or read it (yet!) so I’m not going to tell you too much else about it.

Larry Kramer (left) and David Webster (right)

In 1995, Larry reunited with his ex-boyfriend David Webster. The two were together for the rest of Larry’s life.

In 1997, Larry tried to give several million dollars to Yale to establish a continuous, permanent gay studies class, and to possibly construct a gay and lesbian student center. The proposal was incredibly narrow — something which Larry would later himself comment on the flaw of — and stated “Yale is to use this money solely for 1) the study of and/or instruction in gay male literature, by which I mean courses to study gay male writers throughout history or the teaching to gay male students of writing about their heritage and their experience. To ensure for the continuity of courses in either or both of these areas tenured positions should be established; and/or 2) the establishment of a gay student center at Yale.” The provost declined, stating it was too narrow a field of study. By 2001, however, Larry and Yale reached an agreement. Arthur Kramer gave Yale 1 million dollars to have a five year trial of the Larry Kramer Initiative for Lesbian and Gay Studies — a program focused on gay and lesbian history.

2001 was also the year that Larry needed a liver transplant. He was rejected by Mount Sinai Hospital’s organ transplant list because of his HIV. At the time, HIV positive patients were routinely rejected because of a belief that they were more likely to have complications. I don’t know if that was true or not at the time, I’m not a doctor and I don’t really follow advances in organ transplants. Larry certainly considered it discrimination, and — as we could predict by now — he was not quiet about it. In May — with the help of Dr. Fauci, who he had actually become very good friends with over the years — he was added to the transplant list at the Thomas E. Starzl Transplantation Institute at the University of Pittsburgh. It was too late to stop the media though — on June 11, Newsweek published an article titled “The Angry Prophet is Dying”. He received his transplant on December 21 and was moved out of the intensive care unit on December 26. There was some miscommunication about that, which led the Associated Press to release an article erroneously announcing that he had died. In actuality, he was in a regular hospital room and was released to his home the following week.

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Larry managed to stay out of trouble for a couple of years after that — until George W. Bush was re-elected in 2004. Larry believed Bush’s re-election was mostly due to opposition to marriage equality, so he gave a speech entitled “The Tragedy of Today’s Gays” on November 21 of that year. The speech was published in a book the following year. In the speech, he laid out the framework for an intentional plan by the wealthy and conservative elite to destroy the lives of racial minorities, non-Christians, the poor, and gays and lesbians that went back as far as 1971 with the “Powell Manifesto”. He described the AIDS epidemic as a dream come true for this behind this — a genocide that the undesirables spread among themselves. It was mostly hailed as a passionate and truthful call to arms. Others, however, accused Larry of homophobia — pointing to his history of being anti-sex in the midst of the AIDS epidemic and Faggots to establish a pattern. I’d like to point out, though, that much of what he was warning us about is proving true right now.

The next decade was a fairly quiet one, although the Broadway revival of The Normal Heart won a Tony Award in 2011, and he married David Webster in 2013. The following year, of course, The Normal Heart was made into a movie.

Larry Kramer in 2010

In 2015 he published the novel The American People: Volume 1, Search for my Heart, a passion project he’d been working on since 1981. In it, he asserted that a number of important American historical figures were gay: George Washington, Benjamin Franklin, Alexander Hamilton, Andrew Jackson, Herman Melville, Franklin Pierce, James Buchanan, Abraham Lincoln, Mark Twain, Richard Nixon…. while the novel is a work of fiction, apparently he put a great deal of research into it, but I am still really skeptical about most of those names. (But I’m definitely doing some of my own research just to be sure!)

Anyways, this year — 2020 — he released the second volume of The American People: Volume 2, The Brutality of Fact. The combined work is called The American People: A History. I haven’t read it yet. With the onset of the COVID-19 pandemic, Larry began writing a new play called An Army of Lovers Must Not Die. Unfortunately, he was unable to finish it before he came down with pneumonia and passed away on May 27.

Larry Kramer had a remarkable ability to force a spotlight to shine on issues. He probably garnered more attention for the AIDS crisis than anyone outside of Rock Hudson. He certainly reshaped the way that the government, and scientists — particularly those working with the government — respond to activists. He had a profound impact on medicine in general — it is because of him that part of the process the FDA uses to approve new drugs involves consulting with representatives from groups who will use the medicine. He will likely go down as one of the most aggressive activists in queer history, but he’ll have that reputation because when he did it…it worked.

Lavender Scare

Most Americans are aware of the Red Scare — the witch hunt for Communist agents in the US led by Senator Joseph McCarthy. Despite the infamy of that event, there was a notable queer element that often gets overlooked, despite lasting longer and impacting a greater number of government employees: the Lavender Scare. Gay men and lesbians were said to be communist sympathizers and dangerous security risks. Given that the 1947 Sex Perversion Elimination Program had already seen to legally labeling homosexuals as dangerously mentally ill, so these assertions fed into growing public unease. There was a national call to fire them from employment in the Federal government — which made it even more difficult for queer people to be out of the closet anywhere in the United States. Though the official Lavender Scare was focused on Federal government and armed forces employees and contractors, you can be sure that thousands more across the country lost their jobs simply because of the fear that McCarthy and his allies were stoking.

lavenderscarenewspaperIn February, 1950 McCarthy announced that he had a list of Communists that worked for the government. Two names on that last were homosexuals who had been fired and then rehired. Senators Kenneth S. Wherry and Senator J. Lister Hill interrogated these two individuals — called “Case 14“and “Case 62“. I can’t find real names for those two, but they were dismissed from their positions — the first official victims of the Lavender Scare. A week later Deputy Undersecretary of State John Purefoy testified before the Senate Committee on Appropriations that the State Department had actually fired, and later hidden, 91 suspected homosexual employees they had flagged as security risks. In truth, the Senate Committee was not shocked to learn this, since they had essentially given the State Department leeway to purge homosexuals from employment in 1946. However, the testimony revealed this information to the public and granted legitimacy to all of McCarthy’s claims — strengthening public support for his Red Scare.

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On April 15, 1950, the Republican National Chair Guy George Gabrielson (a name that truly sounds fictional, but it isn’t) made the claim that “sexual perverts” who had infiltrated the government were “perhaps as dangerous as actual Communists.” He argued that homosexuals were susceptible to blackmail and therefore a great risk to national security. (Later investigations found that not a single person who lost their job during the Lavender Scare ever revealed classified information, and most never had access to any. In case there was any confusion, this was never actually about national security!)

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In a somewhat ironic twist, McCarthy hired Roy Cohn — a closeted homosexual — to be the chief counsel of the Congressional subcommittee. (Cohn was also a terrible, terrible human being. We can’t all be winners, I suppose.) Working alongside J. Edgar Hoover, they fired multitudes of accused gay men and lesbians. They also used rumors of homosexual activity to coerce their opponents and to smear those they suspected of being communists.

In March of 1952, the Federal government fired 162 employees because they might have been gay. On April 27, 1953, President Dwight D. Eisenhower signed Executive Order 10450 which — among other effects — led to a ban on gays and lesbians working for the Federal government of the United States altogether and even more heightened drive to uncover homosexual infiltrators. Suspected homosexuals were interviewed and surveilled for signs of gender non-conformity — as were their roommates and friends. Investigators relied on “guilty by association” — anyone with ties to homosexuals must be one as well. People were given lie detector tests and grilled with questions about their personal sexual history. Police were asked to raid gay bars and homosexual meeting places, and then share their arrest records. Within its first year 425 suspected homosexuals were fired from the State Department alone. Over 5,000 Federal employees were fired because of suspicions that they were homosexuals. Every single one of them was not only lost their job, but was publicly outed as well. Many more were pressured into resigning.

lavender-scareMcCarthy effectively convinced the government and the media of a connection between homosexuality and Communism — calling them both “threats to the American way of life” and even blatantly telling reporters “if you want to be against McCarthy, boys, you’ve got to be either a Communist or a cocksucker.” He repeatedly referred to homosexuality as an invasion. The rhetoric caught on. Those who’d been removed from their jobs found it impossible to get hired anywhere else — a few resorted to suicide. Federal investigators later covered up most of those deaths.

The effects of the investigations rapidly expanded out from just government work, leading to an untold number of homosexuals (and suspected homosexuals) being fired and denied employment from even ordinary, non-government jobs — even in Hollywood. Gay and lesbian bars were raided by police with an ever-increasing regularity. Even queer organizations like the Mattachine Society (which was founded partially in 1950 partly in response to the Lavender Scare) were forced to adapt by 1953, adopting specific policies that specified they were loyal to the United States and forcing out founder Harry Hays — who happened to actually be a gay Communist.

The discriminatory practices destroyed lives and families, even among the most powerful people in the country. After Lester “Buddy” Hunt Jr. was arrested for soliciting prostitution from a male undercover police officer, his father Senator Lester Hunt was blackmailed and attacked by his political opponents (which included McCarthy) — destroying his political career and tearing apart his family. On June 19, 1954, he sat down at his desk in his Senate office and shot himself in the head with a rifle.

It wasn’t until Frank Kameny was fired from the United States Army Maps Service that anyone sought to challenge these firings in court. He brought his case all the way up to the Supreme Court — making him the first person to argue in United States courtrooms that homosexuals were being treated as second class citizens. They decided against him in 1961. (This would be the beginning of Kameny’s profound influence over LGBTQ+ rights in the U.S. — but he would never hold another paying job for the rest of his life, and survived only on the generosity of his friends.) In 1969, the Supreme Court had realized the error of its ways and ruled differently in a similar case. Of course, that didn’t help Kameny much.

homosexuality_and_citizenship_in_florida_28cover_art29Between 1947 and 1961, more Federal employees had been fired for being suspected of being homosexual than were fired for being suspected of being Communist. Records of the number of people who were fired as part of the Lavender Scare get more than a little fuzzy after that, but it was hardly over. Even after the end of McCarthy’s career in 1957, the tactics used in the Lavender Scare remained in effect for several more years. In fact, the Florida Legislative Investigation Committee (aka the Johns Committee after state senator Charley Eugene Johns) officially began using these same practices to drive the queer population out of state universities in 1958. They pursued students and professors for doing such suspiciously homosexual behaviors as wearing Bermuda shorts on campus. Professors were immediately removed from their positions for even being suspected on queerness, students were allowed to remain on campus only if they routinely visited their school’s medical facility for routine psychological treatments. In 1964 the Committee began printing pamphlets entitled Homosexuality and Citizenship in Florida — or colloquially known as the Purple Pamphlet. Because it included pictures of homosexual activity, it was immediately considered controversial and called “state-sponsored pornography” — ultimately leading to the dissolution of the Committee in 1965.

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Executive Order 10450 was struck down in court in 1973 but not formally repealed. Parts of it were undone by President Bill Clinton, through the “Don’t Ask, Don’t Tell” policy and Executive Order 13087 — the latter of which officially ended the FBI’s and NSA’s discriminatory hiring practices. The Executive Order was not truly repealed until 2017, when — in one of his last acts in office — President Barack Obama signed Executive Order 13764. At about the same time, outgoing Secretary of State John Kerry finally issued a formal apology on behalf of the State Department for the discrimination that occurred.

The long-lasting effects of the Lavender Scare drove the queer community of the U.S. deeper underground, turned public sentiment against the LGBT+ community for decades, and to this day continues to impact hiring policies, and public ideas about homosexuality, around the country. Congress is, even now, preparing to decide on whether or not to pass the Equality Act — which would, among other things, protect LGBTQ+ people from employment discrimination. I would say that almost seventy years after the beginning of the Lavender Scare, it’s about time.